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James Bronterre O'Brien (1805-64)

Taken from Sir Lesley Stephen & Sir Sidney Lee (eds.), Dictionary of National Biography: from the earliest times to 1900 (London, Oxford University Press, 1949).

James Bronterre O'Brien was born in 1805. His father, who was ‘an extensive wine and spirit merchant, as well as a tobacco manufacturer, in the county of Longford’ (Gammage), failed in business during James's early boyhood, and he was educated at the Edgeworthstown school which had been promoted by Richard Lovell Edgeworth. He was, however, able to proceed to Dublin University, where he graduated B.A. in 1829. He then went to London, and entered as a law student at Gray's Inn. Here he almost at once became acquainted with Henry Hunt and William Cobbett. In 1831 Henry Hetherington started the unstamped Poor Man's Guardian, and O'Brien became practically the real, though Hetherington was the nominal, editor. He also wrote in Hetherington's Poor Man's Conservative. O'Brien used to sign his articles ‘Bronterre,’ and afterwards called himself James Bronterre O'Brien. He seems at first to have adopted many of Cobbett's opinions on the national debt, currency, &c., but afterwards to have steadily developed ideas of his own. He read widely in the literature of the French revolution, publishing in 1836 a translation, with notes, of Buonarotti's History of Babeuf's Conspiracy, and in 1837 the first volume of a eulogistic Life of Robespierre. By this time his own opinions were strongly revolutionary and socialistic, although he never adopted the name of socialist. He started in 1837 Bronterre's National Reformer, which soon died, and in 1838 The Operative, which came to an end in July 1839.

From the beginning of the Chartist movement O'Brien was one of the most prominent figures in it. He was a delegate to the meeting in Palace Yard on 17 September 1838, which opened the campaign in London. He was the best-informed man among the Chartists at that time, and was generally known, after a nickname given by Feargus O'Connor, as the ‘schoolmaster.’ When the Chartist convention met in the spring of 1839, he represented the Chartists of Manchester and other places. In the earlier months of the convention he constantly advocated ‘physical force.’ On 8 May 1839, for instance, in presenting a draft Address to the People, he stated that ‘it was his intention to tell the people to arm without saying so in so many words.’ Throughout 1839 he contributed violent articles which he signed to the Northern Star. But as the convention went on, and particularly after a tour as ‘missionary’ in various parts of the country, he gave more moderate advice. On 16 July 1839 he carried in the convention a resolution against the proposed ‘sacred month,’ or general strike, and it was on his motion that the convention dissolved itself on 6 September 1839. In consequence of the Newport rising in November 1839, a number of trials for sedition took place in the spring of 1840. O'Brien was acquitted in February 1840 at Newcastle on a charge of conspiracy, but found guilty at Liverpool in April 1840 of seditious speaking. He was sentenced to eighteen months' imprisonment. Towards the end of his imprisonment both he and Feargus O'Connor found means of communicating with the newspapers, and carried on a controversy as to the Chartist policy at the general election, O'Connor advocating and O'Brien condemning an active alliance with the Tory party.

Released in September 1841, O'Brien shortly afterwards began a series of bitter personal quarrels with Feargus O'Connor, whom he afterwards called the ‘Dictator,’ and who called him the ‘Starved Viper.’ During the Chartist struggle against the anti-corn law league he argued that free-trade would lower prices, and so increase the proportion which the landlords, holders of consols, &c., were able to appropriate from the national product. These views he expounded at enormous length in the British Statesman, of which he was editor from June to December 1842. He opposed Feargus O'Connor's land scheme from the beginning. In 1845 he was editor of the National Reformer, in which he advocated ‘symbolic money’ and ‘banks of credit accessible to all classes’.

When the Chartist convention met on 4 April 1848, O'Brien was one of the delegates, and spoke strongly against physical force. He was, however, completely out of touch with the other delegates, and on 9 April withdrew.

After the fiasco of Chartism in 1848, O'Brien was for a short time editor of Reynolds's Newspaper, but mainly lived by lecturing at the John Street Institute, and at the Eclectic Institute, Denmark Street, Soho, on his ‘scheme of social reform,’ i.e. land nationalisation, the payment of the national debt by the owners of property, state industrial loans, and symbolic currency. Between 1856 and 1859 he published odes to Lord Palmerston and Napoleon Bonaparte, and an elegy on Robespierre. He was for the latter part of his life extremely poor, and his books were on several occasions seized for debt. In February 1862 Charles Bradlaugh lectured for the ‘Bronterre O'Brien Testimonial Fund.’

He died on 23 December 1864. In 1885 a few of his disciples published a series of his newspaper articles in book form, under the title of The Rise, Progress, and Phases of Human Slavery.

Bronterre O'Brien was the only prominent Chartist who showed himself in any way an original thinker. But his literary work, though sometimes eloquent, was always rambling and inaccurate, and he was a rancorous and impracticable politician. He had, however, a great power of attracting and preserving the affection of his personal followers, several of whom, though poor themselves, used to contribute regularly to his support in his later years. He was married, and had four children.

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